"The pages of this little book deal almost wholly with just one phase of prayer - petition. The record is almost entirely a personal testimony of what petition to my Heavenly Father has meant in meeting the every day crises of my life."
I think that the fact that this book is a personal testimony and not scriptural instruction on prayer is an important clarification to make right from the get-go. If you are expecting a book that teaches more about what the Bible says concerning prayer then you will most definitely want to look elsewhere. If you like hearing personal testimonies, then this might just be the book for you.
I do have to say that my church background made this something of a difficult book to read and enjoy, personally speaking. As her personal experiences influences her thoughts and words, so mine also have a marked effect on me. This is not something that anyone can avoid but, rather, expected. I appreciate that Goforth wants to share her stories but at the same time I can't wholly appreciate the manner in which she communicates her story. I'll try to explain why below.
First I should tell you that I struggle with missionary stories. Why is that, you ask? Aren't missionary stories beneficial to hear? Yes, I think so. However, I've seldom been exposed to missionary stories without an attempt being made to guilt me into becoming a missionary myself. Yes, yes, I am familiar with the verse which says we are to go out into all of the world and make disciples of all nations. I fully concur (because it would be stupid of me not to) but I don't think that missionary work can only take place 10,000 miles from your original home. Nor do I think that this issue of sharing one's faith needs to be such a cerebral argument. If you live your life fully alive to Christ right where you are, people will notice. It is inevitable. (Unfortunately, this is inevitable.) You are constantly living out a testimony before your household and your immediate neighborhood.
When people sit down with me (personally or as with an audience) and start trying to argue me into "going forth into all the world" I usually want to stand up and scream. (Just offering proof of my incredibly inspiring attitude, folks.) Living for Christ isn't rocket science. Thank goodness. What it is is obedience. For
This all to say, I don't seek out missionary stories as a general rule because I know I am not called to go overseas for Christ. Now that I have you all wondering whether or not Goforth makes any such pleas, let me say that she did not. I just have to take the time to tell you that I have a hard time with missionary stories before I embark on telling you my opinions on this one, specifically. (I do have nice things to say about this book, by the way, but you might have to wait a second for them.)
I do have one additional issue with missionary stories and that is that sometimes missionary stories are so fantastical that they depress ye olde average Christian. Amazing things seem to happen to missionaries that never seem to happen to me. Now, this is not a problem. I do not mind this or begrudge them their experiences. However, I tense up when a see/hear of a Christian reading a missionary story and taking it upon themselves to revolutionize their own prayer life and "common existence" in order to prove that they are also the Lord's and are doing the Lord's work. In a way, I almost urge caution in reading missionary stories. You may or may not be called to a foreign mission field but if you aren't, you shouldn't feel bad about this. Live fully for the Lord right where you are. That might just be God's good plan for you.
The stories which Goforth relates to testify to the fact that God answers prayers are sometimes fantastical and oftentimes general notes of met needs. Obviously, God can do as he likes and if He wants to answer certain prayers in jaw dropping fashion He is welcome to do so and you won't find me trying to stop him. Yet at the same time, I'm still cautious about spending too much time focused on fantastical experiences. Why? Please let me explain.
To give you a little background on my own personal experiences and how they effect my reading of this book you should know that for first several years of our marriage we attended a charismatic church. We made many friends there and we liked the people very much but we did find the theology very watered down to the point where it was almost useless. (Flashing Red Note: I'm not saying that all charismatic churches are filled with watered down theology because I don't believe that to be the case. I can only tell you that it was true for the church we attended. Also I can't really apologize for saying so because all evidence which has come forth from said church testifies to weak theology.) This was a church full of people who were frequently swayed by the energetic winds of others. If someone came in and said, "I have raised the dead to life" (which, by the way, this happened) others in the church thought that they were capable of doing the same thing, to the pain and angst of others. And this could be a really long tangent so let's try to move along and allow me to simply say, I hesitate to read fantastical tales because I have seen the influence such stories have on other people who hope that they will experience fantastical things too. (After all, it's admittedly much more exciting to raise a dead person to life than to clean your bathroom in order to bless your dinner guests.)
Anyway, the point of all of the above is to say: I was on edge from the get-go with this book, wondering what sort of evidence Goforth was going to present to suggest a good prayer life. I was quickly met with reason for concern when I read the following passage. Goforth was talking about how she had a toothache that she didn't much like and so she thought to make a bargain with the Lord. She writes:
"Lord Jesus, if you will take away this toothache right now, now, I will be your little girl for three years."Now, I am not discounting the fact that the Lord took away her toothache at all. But I would quickly point out to believers that God sometimes chooses to heal us and sometimes doesn't. Either which way, He doesn't require that we make deals with Him to bring healing about the thing we want, and we ought not to try and bargain. Jesus completed the bargaining process when He died on the cross in order to forgive us all of our sins and conquer sin and its effects - once and for all. There is no need to wheel and deal with God. I'm afraid that people reading this part of Goforth's testimony will think that bartering life experiences with God is a good and holy thing to do. She has the wrong idea here about who God is and who she is which I find regrettable.
Before the prayer was well uttered the pain was entirely gone. I believed that Jesus had taken it away; and the result was that for years, when tempted to be naughty, I was afraid to do what I knew was wrong lest, if I broke my side of what I felt to be a compact, the toothache would return. This little incident had a real influence over my early life, gave me a constant sense of the reality of a divine presence, and so helped to prepare me for the public confession of Christ as my Saviour a few years later, at the age of eleven."
It is here that I'll confess that when I was little, I made a bargain with God. I failed to keep up my end of the deal. (I know. You are surprised.) My failure made me feel guilty for years, literally. I prayed God would save my soul no less than 100 times, I am certain, based on my failures alone. If I had vocalized my fears of damnation, I am quite certain my parents would have set me to rights. However, when we bargain with God we seldom let onto others about it, so they don't understand the deep depression we fall into when our humanity shows up weak. Christians, remember the cross! With it, God bought you. You will never fall out of His hands. You are safely His forever, even if you find yourself with a persistent toothache. Your health and current life situations do not change your standing in Christ. Quit thinking it has anything to do with you. It has everything to do with Him. That should be a freeing thought and not a guilty one. It allows you to obey with joy and gladness, instead of guilt based on a ridiculous obsolete bargain. (Note: I am not saying that we do not have sins in our lives that require that we confess and deal with them; obedience is required whether the "thorn" is removed or remains. What I am saying is that if you believe in the Lord Jesus Christ, you need not fear that you have the ability to fall out of His care and most certainly your aches and pains should not be things with which you attempt to barter.)
In having shared this excerpt, it would be remiss of me not to offer her counter-balance, which she offers near the end of the book. Mrs. Goforth relates the story of praying for a very sick boy who was near death. She gathered people together to pray for him and wrote this of the experience:
"I told them plainly that I could not say that it was indeed the Lord's will to heal the boy; all that was clear to me was that we must obey as far as we had light, and leave the rest in God's hands for life or death."
I agree with her follow-up remarks. We must obey God and pray to Him but also leave the results in His hands, knowing that whatever He has ordained is right. Our job is simply to believe in Him. This does not mean sorrow will never cross our paths. On the contrary, sorrow will become friends with us at some point or another. But again, this does not change our standing in Christ. To say it a little differently: Trust and obey. There is no other way.
An additional point of interest to me, as relates to Goforth's theology, was in her telling the story of a man in China by the name of Mr. Wang. Mr. Wang was a proud and overbearing sort until he confessed his position as a sinner and Christ's position as Savior. The manner which God used to bring about repentance is one that is rather foreign to us in these modern times: God used a dream. Goforth writes that it was not uncommon for people's consciences to be awakened to the truth through dreams.
"This man, later on, became Mr. Goforth's most valued evangelist. For many years his splendid gifts were used to the glory of his Master in the work among the scholar class in the Changtefu district. He has long since passed to his reward, dying as he had lived, trusting only in the merit of Jesus Christ for salvation."Here is where I differ from the more conservative among us. Many say that God no longer communicates with people in dreams. I actually don't agree with that. I believe that God's power and abilities are not limited by what I think He can do or not do at any point in history. I think it would be prideful and misguided to places limits on His powers, saying that He no longer speaks in dreams and visions in these modern times. (Also, I would say that He could raise the dead today if He wanted to. It would surely be miraculous and could totally happen. But we don't see it happening these days. That's neither here nor there for me. My main point is that if He wants to, He can.) I fully believe that God has spoken to me in dreams. During the time period in which we were attending the aforementioned Charismatic church, I dreamed a few dreams that were deeply encouraging and spiritually uplifting to me. No, they did not foretell the future. They were not visions of things unseen. Rather, they simply encouraged and blessed me, giving me courage to face challenges that were then in my life. I have also been convicted in dreams before. In summary of this point, I do not discount God's ability to use dreams and I find stories about God using dreams in this modern age rather fascinating.
The next incident she listed I found amusing. I have to find it amusing and I can't find it anything but. I'll explain why in a moment (if it's not obvious):
"One evening my husband returned from an evening meeting, which I had not attended, and told me of a woman who had come to him in great distress. She had been an earnest Christian worker, but love for light, trashy fiction had so grown upon her as to work havoc in her Christian life. She had come to Keswick three years in succession, hoping to get victory, but had failed.
My whole soul went out to the poor woman; I longed to help her."
Three evenings later Mrs. Goforth did happen to meet this woman, but did not immediately recognize her.
". . . I noticed [this woman] was in great distress, her tears spilling fast. I laid my hand on hers, and she grasped it convulsively. At the close of the meeting I said, "Can I help you?"
"Oh, no," she replied, "there is no hope for me; it is those cursed novels that have been my ruin."
. . .
Scarcely able to speak for emotion, I told her, and also of my prayer. For the next few moments we could only weep together. Then the Lord used me to lead the poor crushed and broken soul back to Himself. As we parted, a few days later, her face was beaming with the joy of the Lord."
I snicker again. It would be helpful if Mrs. Goforth had provided some examples of what kind of "light, trashy" fiction this poor, dear woman was reading. Was it Dickens? Austen? We can have no idea.
It is true that some Christians believe that you ought not to read anything but the Bible. There are others who put strict limits on what types of fiction that they will allow themselves to read. I disagree with the former sorts completely, but have sympathy for the later. You do need to choose your reading materials wisely and well because what you read will have great influence over your thought processes and therefore your life! But do read. And I hope you will read without feeling massive guilt for having enjoyed the read.
Now that I've spent the majority of this post blasting the book, let me share two things which stood out to me as being very encouraging.
One is this:
"It is true that 'There is nothing too great for God's power'; and it is just as true that 'There is nothing too small for His love!'"
True! This is a good reminder. So often we're tempted to think that we can't approach God with things we deem Him to find insignificant. I believe He wants us to communicate our cares and concerns in every situation with Him. If we are honest about our feelings of frustration when waiting in a line to fill up our cars with gas, He can work with that just as well as if we are mourning the death of a loved one. Honest emotions presented to the Lord over any matter are good and useful. In the hands of the Redeemer, absolutely not one little moment is wasted. Not a single one.
The biggest encouragement for me in this book came out of mixed statements that were made by both Mr. and Mrs. Goforth. Mrs. Goforth occasionally feared for her children's health and safety and wanted to keep them out of harm's way, even if that meant she would refrain from doing missionary work herself for a time. Mr. Goforth would (kindly, I think) argue that if she did not obey the Lord in her calling, then he "feared for the children" (meaning if they did not obey the Lord, he fully expected harm would come to their offspring).
Rosalind gives an example of a time when she wanted to keep the children healthy and safe and refrained from travels. "As a result" several of her children came down ill and one ultimately died. Mr. Goforth encouraged her with this (which was also encouraging to me, albeit under drastically different circumstances):
Mr. Goforth said:
"The safest place . . . is the path of duty."
This is good for me to hear for I am inclined towards worry. The flu. Ebola. ISIS. Badly canned green beans. Thieves that break in at night and steal. Death. Bridges collapsing while my car is driving over them. You name it and I've probably worried about it.
The past few days I've been reflecting on the idea that the safest place is in the path of duty. To rephrase that, the safest place is in being obedient to God and that includes "simply" obeying His commands not to worry because it doesn't actually add any additional years of life to my person or any cubits to my stature (in the right direction, I mean). "Ironically," the times in which I have been obedient to what He was asking of me - even though I personally deemed the situations "unsafe" - turned out to truly be the safest thing. Much reward comes from obedience. Much regret follows disobedience. Allow me to also quickly say though that I do not believe that God is sitting around with an intent to harm me or my kids if I do not obey. Certainly there are always consequences for both action and inaction and plenty of scriptural passages which indicate that you will be most blessed when you choose obedience. However, I do not believe that I will be thrown from His hand if I choose disobedience. I'm back to where I started up above - my job isn't to sit around bartering with God. These are required of me as I set about pursuing His will for my life: belief, trust, and obedience.
And so I will conclude my very long thought processes on this book. I have been sitting on this post for a good week, editing and re-editing, trying to close up loop holes and address silent arguments. This post reflects my best effort to communicate my beliefs, knowing that there are still likely gaps which are not obvious to me. I welcome comments and discussion, so long as it is polite in tone.
To answer the question of whether or not I am glad I read this book well, yes, I am always glad to have finished a book. I especially like short ones which prompt so much internal debate, which this one did. Perhaps I cannot say that I loved it at face value, but I do appreciate the issues it brought up for me to grapple with.